Chronological Gospels: John 9-10:21

Chronological Gospels: John 9-10:21

Chronological Gospels: John 9-10:21

In John 9-10:21 Jesus has just healed a man who was born blind which causes quite a stir. The disciples ask whether the man or his parents were in sin, indicating that the blindness was a punishment for sin. Jesus’ response is an important one for all of us. Jesus replies by teaching that the man’s ailment was not due to sin, but that he was blind so that he could be used to display God’s works.

As someone who has many ailments, has had many sufferings in my life, this lesson hit home early in my Christian life and still hits to this day. Sometimes suffering or sickness is a result of sinful choices. Sometimes it is implemented to lead us to repentance. Sometimes, though, it is purely for God to work through and in those circumstances and that person. I know I can look back and see that so much of my suffering was a result of my own sin, but also was being used by God to display His works and draw me to Himself, and sometimes others as well.

What is an ailment or circumstance in your life that, once through it, you recognized was God working in your life rather than a sort of punishment?

Another thing this passage got me thinking about is that we tend to judge what others are doing and assume we know if the work someone is doing is for God or not. This passage is a great reminder that only God knows the heart, and only God truly has the right to judge, but we have the responsibility to come alongside one another as fellow sinning human beings to grow in faith and godliness together.

After this lesson, the man who was given his sight is questioned by the Pharisees and Jesus is accused of not being from God. They constantly tried to discredit Jesus, and this circumstance was no different. Rather than recognize the miracle Jesus performed they sought to destroy His reputation and keep their own status as servants of God unblemished and unchanged. Many believed the Pharisees, but some, the blind man being one of them, stood up and spoke up.

I love seeing this passage where the man given his sight rebukes the Pharisees. We so often put religious teachers and scholars on a pedestal and don’t correct people we have been trained to think know more than we do. This man, though, boldly proclaims what he has been taught from scripture and believes about Jesus despite the Pharisees’ power and responses. Sometimes we need to be reminded that God gives wisdom to those who truly desire it for the right reasons, and will be with His people. This man given his sight is an incredible and inspiring example.

Who in your life has inspired and encouraged you to be bold in your faith? Explain.

After then addressing that the Pharisees’ failure to recognize their own spiritual blindness means they are still in sin, Jesus proceeds to give His famous speech about being the Good Shepherd. The only way to an abundant life is to enter through Him. He is the only way to salvation, the only way to a relationship with our Heavenly Father, and those who are truly of God recognize Jesus as the Good Shepherd and Savior of mankind. Those who do not recognize Him are not His sheep and not of God.

What does it mean to you for Jesus to be your Good Shepherd?

Chronological Gospels: John 9-10:21
Chronological Gospels: John 7-8

Chronological Gospels: John 7-8

Chronological Gospels: John 7-8

In John 7 and 8 this week, we read some important narratives between Jesus and those who sought to kill him. John 7 begins with Jesus addressing his brothers’ unbelief in Him, and tells them that His time to appear in public is not yet come, but that theirs is always at hand.

This got me thinking. What does it mean that our time is always at hand? The word here for time means a time appointed by God to appear publicly. To me, this says our time to publicly proclaim our faith and believe in Him is always at hand. Our time to repent is also always at hand.

What does this speak to you, that our time is always at hand?

As the story continues on, Jesus makes a point not to judge according to outward appearance, but according to righteous judgment. This companions with the teaching that we will be judged according to the measure we judge by. Judgment should not be based on human standards but godly standards, and not for human reasons, but instead with godly intentions. These standards and measures are found throughout God’s Word, and we can learn them as we grow in our relationship with the Lord and His Word.

Another thing this passage got me thinking about is that we tend to judge what others are doing and assume we know if the work someone is doing is for God or not. This passage is a great reminder that only God knows the heart, and only God truly has the right to judge, but we have the responsibility to come alongside one another as fellow sinning human beings to grow in faith and godliness together.

When Jesus later makes a promise that those who believe will have living waters run through them, He is promising the gift of the Holy Spirit to believers after He ascends to Heaven. By the guidance of the Holy Spirit, we learn to become more like Christ and allow Him to change our hearts to align with Him. He is the light of the world and anyone who believes will be given His light, and will no longer walk in the darkness of sin, ignorance, unbelief, and condemnation.

Is there someone in your life to pray over confronting about their sin? Explain.

Throughout John 7 and 8, Jesus is making the point that those who believe in Him will be blessed, will be given understanding, grace, mercy, and forgiveness, and also will be children of God. Those who truly believe will live like it, following Jesus’ teachings and commands, and truly following His ways. To be a true disciple of the Lord, you will continue in His Word. Anyone who is of God will obey God because they love God. If you truly believe in Jesus, you will believe His Word, and do what it says.

How does this truth about being a true believer change your perspective?

Chronological Gospels: John 7-8
Chronological Gospels: Matthew 18

Chronological Gospels: Matthew 18

Chronological Gospels: Matthew 18

Matthew 18 is filled with some important instructions and lessons for all believers. It is an uncomfortable chapter for many people, but oftentimes we must get uncomfortable in order to grow.

The disciples came to Jesus to ask who is the greatest in the Kingdom of Heaven. Jesus teaches that the way to greatness is found in humility and service. He adds that the way to Heaven is by childlike trust and dependence in God. He continues on to explain that anything in your life that causes someone else or yourself to sin should be cut off.

How can you humbly serve others in the Kingdom? Explain.

Not only are we to be humble, trust in the Lord, depend on Him entirely, and serve God and others, but we should cherish new believers, those who are “like children” in the faith, and exercise Kingdom authority not by controlling others but by this humility and service we are called to. We should rejoice when the lost are found. It is important to note that what comes next is part of this same conversation. Oftentimes, this chapter is split up and much of the context is lost. Matthew 18:15-35 should be read in the same context as part of the same conversation as Matthew 18:1-14.

As Jesus explains the value of new believers, humility, service, trust, and dependence He also explains the correct process of disciplining fellow believers in the church. Notice that this is a responsibility given to believers as a whole and is not reserved for pastors and church leaders alone.

Jesus rejoices when a lost sheep is found, and now explains that if a brother or sister in Christ sins we should confront them privately about it first. If they do not heed the warning, we should bring 1 or 2 witnesses along to talk to them. If they still do not listen, then we get the church involved. If they still continue in their sin, we are to cast them out as if they are Gentiles. All of this should be done with the intention, hope, and desire to lead them to repentance. We should all have a heart of service and humility that desires to see a believer in sin repentant and restored.

If discipline occurs under the instruction and Lordship of Jesus, the Lord sanctions it. All discipline should be prayerfully considered and handled, never done with bitterness or resentment, and again always done with a heart and intent to lead them to repentance. If it is for the Lord, it should be brought to the Lord and led by the Lord in order to be blessed by the Lord. And if we are to be right with the Lord, we should bring any discipline received to the Lord to be led by Lord in the correction of the Lord.

Is there someone in your life to pray over confronting about their sin? Explain.

Just as we are given instructions to prayerfully handle discipline in the church, those receiving the discipline should do likewise. We see in Matthew 18:21-35 the importance of forgiveness, and again noting it’s relevance to the lesson of humility, authority, and discipline. We should never hold a grudge. Remember in 1 Corinthians 13 we read that love does not hold an account of wrongs. We should not hold an account of wrongs, nor should we fail to forgive. If we fail to forgive others, the Lord will bind us in our unforgiveness. He forgives freely those who earnestly seek it and we are to do the same.

Is there anyone in your life you are harboring unforgiveness toward? Any grudges you need to forgive and release? Explain and pray for help.

Study With Me: Chronological Gospels, Matthew 18, Week 22
We Lack No Blessing: Ephesians 1:3

We Lack No Blessing: Ephesians 1:3

This Week in the Word: We Lack No Blessing

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. Ephesians 1:3 NKJV

 

Sometimes it can be extremely difficult to see the blessings before us. It can be a challenge to feel like we have what we need, like there is no lack in provision, like we are being cared for the way we should be. Sometimes, trusting God's plan over our own is downright hard. Can you relate?

Life has been a bit topsy-turvy for my family and me for the last couple of years. I sustained a dominant wrist injury that after 2 years can still not be explained, I've since had another injury in my knee, ruptured my eardrum twice, and my family has been up and down with illness for the last 5 months straight. Not only this, but my daughter's mental health is practically in shambles. Aside from health, I could point out plenty of things that have stressed us out, caused us panic, or left us wondering what God is doing.

In this time, God has been teaching me pivotal truths from Ephesians 1.

First, God is always worthy to be praised no matter what is happening in my life. Even when life is hard, when things don't make sense, when I panic, when tears pour out and the question of "why?" is on my lips and my mind… God is still worthy of my praise. Not just for what He has done and is doing, but for who He is. God is good all the time. God is on the throne all the time. God is in control all the time. God is omnipotent, omnipresent, omniscient, and omnibenevolent all the time. I can trust God all the time, even when things don't make sense to my small human understanding. He is worthy of praise, even when life hurts.

Second, God is providing for my family and me, and has been showering us with blessings all through this long season of difficulties we've been in. We don't always see the blessings, and they are not always what we'd expect, but boy have they been there. Even in the areas I have not yet recovered my full health, God has been teaching me about Himself. Even with my daughter's mental health, He is teaching me about His sovereignty. Even when we have questions, He provides all we need and reminds us that what we need and what we think we need don't always line up.

God showers us with blessings - tangible and spiritual. The spiritual blessings are the best ones, though. Sure, we all want financial and material stability and blessings, but the blessings we can't see with our eyes are the best blessings we could ever have. When God provides, He provides thoroughly. I love the saying "be careful when you pray for patience. God doesn't give you patience, He gives you opportunities to have patience." This is true all over our lives. When we pray for provisions, He gives us opportunities to step toward Him and accept His blessings on His terms. This in itself is a blessing, but the process of growing in the provision is also a blessing.

In this season, I have grown in my faith, learned to depend on Him better, and He has taught me peace and contentment in circumstances I once panicked and failed to trust Him. He has put my family through a season of learning to recognize and utilize these blessings He provides, and rest in the peace that comes with them.

What blessings Has God been inviting you into? What provisions are waiting for you to take hold of and utilize? What areas are you being convicted to grow in and trust Him with? Take that step toward Him today and begin the process of learning to trust His plans and provisions.

We lack no blessing. We lack no provision. Every need is known and understood by the Lord, and His provisions for those needs are sufficient. The most beautiful of them are being stored up in Heaven for us, where Jesus Himself prepares a place for us to dwell with Him. The most precious blessings are spiritual, and He is training us to seek and see those blessings.

Look to Heaven for your blessings and you will never be disappointed, and you will never feel deficient of blessings.

We Lack No Blessing Ephesians 1:3 Devotional
Is the New Testament for Everyone by N.T. Wright a trustworthy translation of the Bible?

Is the New Testament for Everyone by N.T. Wright a trustworthy translation of the Bible?

I received a complimentary copy of this in exchange for an honest review as a member of the Bible Gateway Blogger Grid. All reviews are my honest opinions based on my experience with the product. #BibleGatewayPartner

Is the New Testament for Everyone by N.T. Wright a trustworthy translation of the Bible?

I am extra careful when I evaluate new Bible translations, as well as when I review a Bible, and even more so when I am reviewing a Bible that is not typical. The New Testament for Everyone by N.T. Wright checks all of those boxes. It is a newer, less common translation, it is a Bible, but it is what I would label an abnormal Bible. On top of all of those factors, the New Testament for Everyone was translated by one person on their own. If you are like me, that’s a bonus item added to the “reasons to be skeptical” list.

With that said, this translation is published by Zondervan, a trusted Bible publisher, and is now available on the top Bible website, BibleGateway.com. That should add some credibility to the material, right? Well, let’s walk through the New Testament for Everyone by N.T. Wright with a look into N.T. Wright, a peek at how he translated the NTFE translation, and then a comparison of the NTFE to other popular translations.

Who is N.T. Wright?

Nicholas Thomas Wright, known as N.T. Wright, is an English New Testament scholar, Pauline theologian, and has served as the Bishop of Durham in the Church of England. He has written over 70 books, and has his own translation of the New Testament, the Kingdom New Testament, which later bred the NTFE (New Testament for Everyone). You can find more than 30 online courses, certifications, ebooks, and blog articles on his website (also available on a new site) where it states that believers can “Learn from the world-renowned Prof. Wright by engaging a variety of resources”. His works have been controversial to the degree that other renown Bible scholars, such as John Piper, have written their own books to dispute the teachings of N.T. Wright.

Read more:

New Testament for Everyone Introduction

A red flag for me is that no matter what I look up concerning N.T. Wright, I find complaints, controversy, and warnings. There is not a lot of material that defends Wright and his works. Of course, this does not mean that all of the complaints and warnings are accurate, but anytime I find a lot of controversy around a Bible scholar I stop and ask some questions, as should we all.

How and why did N.T. Wright Translate the New Testament?

N.T. Wright translated the New Testament from the original Greek into “easily readable modern English, aiming for both accuracy and accessibility.” (BibleGateway.com). Wright used his own study and understanding of the New Testament as a Bible scholar and theologian to translate the New Testament for Everyone Bible translation. Usually, Bible translations are completed by a team of scholars translating together based on an agreed upon goal, set of translation “rules”, and principles.

Wright’s philosophy for translation is that each generation should have a new translation while also taking into account previously completed translations. In the Preface of the New Testament for Everyone, he gives credit to one of his “lifelong heroes, William Tindale” and then goes on to explain what kind of translation NTFE is by saying;

“Some have been quite strict translations, almost word for word; others have been paraphrases, trying to convey the message in a looser, less formal way. Two questions, then: is this new version really a translation, or a paraphrase? And why do we need yet another one?”

New Testament for Everyone Luke 1 and 2

He then states plainly that the NTFE is a translation, not a paraphrase. For those of you who don’t know, William Tyndale was responsible for beginning the work of translating the Bible into English when Henry VIII was King of England and had separated England from the Roman Catholic Church making himself the Head of the Church of England. Tyndale began a dangerous project of secretly translating the scriptures into English, which was forbidden by the Pope, but eventually opened the door for common people to read the Bible for themselves for the first time. N.T. Wright sees what Tyndale did, and seems to desire to carry the torch onward for common people to have a translation they can easily understand, just as Tyndale worked at providing a Bible in English so the common people could understand the Word of God in their own language.

N.T. Wright points out time and again how language evolves over time, making new translation important to the development of our culture, so that there is always a translation that each generation will be able to read and make sense of without deciphering outdated linguistics. The NTFE translation is designed to be as word-for-word as possible, but with first-century Greek being so vastly different from modern English, he basically explains that there is no way to match it up word-for-word at all, let alone in a way that would make any sense. So, he veers away from the literal verbatim translation in order to capture what the original writer seems to intend to say. With this, I give him credit for his honesty in disclosing that no translation of the Bible is truly “safe”, and that all of them are “risky” – but that it is a necessary risk so that we can understand God’s Word.

How is the New Testament for Everyone meant to be used?

One thing I want to mention is that the goal of the New Testament for Everyone by N.T. Wright is to provide a fresh, modern translation of the Bible in English. It is intended to be used alongside other translations, but namely it was originally designed, per the Preface of the New Testament for Everyone, to accompany N.T. Wright’s commentary series’ on the New Testament which was made for people who have no intention of reading Bible commentaries. This is not a translation that is acclaimed to be the end-all for believers – it is intended to be a companion translation, but again namely a companion to Wright’s own commentaries.

N.T. Wright encourages Bible readers to go beyond the translations we have grown comfortable with, and step into a new way of wording the same message. With that, though, Wright does not want you to stop here with the NTFE – he makes it crystal clear that as the world changes, and the English language evolves, translations should evolve as well to ensure that we have a Bible in our own language that makes sense to us at any point in history.

Additionally, the New Testament for Everyone is also designed to be read more like a novel. I actually really appreciate that this Bible is laid out in a way sort of halfway between novel, which lacks verse references etc, and a traditional Bible with all the references. It has verse numbers and subtitles to guide readers, but it is still setup to flow like a novel. It makes me think of the Eternity Now: New Testament Series. Eternity Now is the Bible, but legitimately in novel form.

Layout of the NTFE

NTFE’s layout and style is a mesh of this and a traditional Bible, which gives you a different experience while reading it. I can sit and read it like a novel with less distraction, and less of a temptation to stop at breaks I normally would in my Bible, but I can also use the verse numbers and subtitles to guide me and reference where I am. The intention behind this is to give the Bible reader a flexible reading experience, which also enables us to study scripture with more flexibility and ease.

New Testament for Everyone Luke 2

NTFE vs. NKJV

One way I find helpful to evaluate a translation is to compare to other translations. The NKJV (New King James Version) is my favorite primary translation. As we are approaching Christmas, I wanted to take a look at Luke 2 and read about the birth of Jesus Christ. The very first thing I noticed is that Luke 2:1-2 already differs from a variety of other translations I checked. (Emphasis mine.)

And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. 2 This census first took place while Quirinius was governing Syria. Luke 2:1-2 NKJV

At that time a decree was issued by Augustus Caesar: a census was to be taken of the whole world. 2 (This was the first census, before the one when Quirinius was governor of Syria.) Luke 2:1-2 NTFE

While every translation I read (NLT, ESV, NIV, KJV, CSB, AMP, NET) stated that the census was WHILE Augustus Caesar was governor, NTFE states that it was “BEFORE the one” when he was governor. Maybe not a huge deal, not worth splitting hairs over maybe, but this now changes the timeline of events a bit and strikes me that it is a small detail that is clearly different than so many other translations.

In Luke 2:10, the angel of the Lord appears to the shepherds and speaks to them. This shows us another noticeable difference for the NTFE, which is again translated more as a novel. Where there are conversations, they will read more like you would read a conversation in you favorite novel than what you are accustomed to in scripture. Additionally, frequently where you would read “Christ” in most translations, the NTFE reads as “Messiah”, which Wright points out in the Preface is how Christos is literally translated.

10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”

13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

14 “Glory to God in the highest,

And on earth peace, goodwill toward men!” Luke 2:10-14 NKJV

10 “Don’t be afraid,” the angel said to them. “Look: I’ve got good news for you, news which will make everybody very happy. 11 Today a savior has been born for you—the Messiah, the Lord!—in David’s town. 12 This will be the sign for you: you’ll find the baby wrapped up, and lying in a feeding-trough.”

13 Suddenly, with the angel, there was a crowd of the heavenly armies. They were praising God, saying,

14 “Glory to God in the highest,

and peace upon earth among those in his favor.” Luke 2:10-14 NTFE

Right away, there are some pretty noticeable differences. Of course, the point of new translations is to be different in some way or another, while holding true to the original message as much as possible. The New Testament for Everyone has the flow and style of a novel, but it also changes some things that are most often translated particular ways. Sometimes this may be a bigger issue while other times, like above, it is not something I would quantify as a salvation issue.

Another noteworthy verse, though, is Matthew 18:11 where Jesus is telling the parable of the Lost Sheep. Verse 11 is included in many translations, yet is left out in the NTFE. This verse, I would argue, is important because it does talk about salvation. So, its exclusion is something to dive into.

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 11 For the Son of Man has come to save that which was lost.

12 “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish. Matthew 18:10-14 NKJV (Emphasis mine.)

10 “Take care not to despise one of these little ones. I tell you this: in heaven, their angels are always gazing on the face of my father who lives there.

12 “How does it seem to you? If someone has a hundred sheep and one of them wanders off and goes missing, what will he do? He’ll leave the ninety-nine on the hillside and go off after the one that’s missing, won’t he? 13 And when, eventually, he finds it, I’ll tell you the truth: he will celebrate over that one more than over the ninety-nine who didn’t go missing! 14 It’s the same with your father in heaven. The last thing he wants is for a single one of these little ones to be lost.” Matthew 18:10-14 NTFE

Matthew 18:11 is said to have been added here from the story of Zacchaeus the Tax Collector in Luke 19:10. Some manuscripts have it in Matthew here, and some do not. This leads to some translations including it, and some not. The main thing here is that yes, this verse is in other places in scripture, and the message and lesson is in other places in the Bible. It is difficult for translators to determine what manuscripts to go by, and what ones not to. The Preface of the NTFE explains a bit more about how N.T. Wright made these difficult calls, as well as why there are no footnotes to let us know when something has been left out like many other translations include. Essentially, it boiled down to lessening distractions, and going with what appeared to be the most reliable manuscripts available to date – not all of which were available when many of the translations we have in English were being translated.

Do I recommend the New Testament for Everyone?

Personally, the NTFE feels so deprived of the deep, poetic language of most translations of the Bible that the modernization of the English used in the NTFE feels overly casual. I find it hard to take it as seriously as I do many other translations, and where N.T. Wright’s goal was to better capture the original meanings of what was being written it feels more like he took much of the meaning and significance away from the Word. It is so “modernized” that it reads with even less depth than translations intended for children, such as the ICB or the ESV.

Overall, the New Testament for Everyone is designed to be used by those who need the Bible in very modernized, easy-to-read language and reading style. It is meant for those who have a hard time reading other modern translations, or who want some help studying the Bible for the first time. The NTFE is a translation might be helpful to someone who is just starting out with the Bible and is reading at a lower reading level, but I want to stress that you should eventually “outgrow” this translation and move up to a more literal translation that better captures the depth of the original scriptures.

I would not recommend the NTFE as a primary translation, a solo translation, or your final translation of choice. Finally, the New Testament for Everyone is a Bible translation I would label as “proceed with caution” and would not personally recommend, but I also see it as a potentially helpful companion study resource alongside other translations that have gone through what I would refer to as a more trustworthy vetting and research process, and are more literal and go deeper than the NTFE.

Where can you find the NTFE?

If you would like to check out the New Testament for Everyone for yourself, I encourage you to find it at the following places online:

New Testament for Everyone Pin
A Study of Lamentations with the NET Timeless Truth Bible

A Study of Lamentations with the NET Timeless Truth Bible

A Study of Lamentations with the NET Timeless Truth Bible

I received a complimentary copy of this in exchange for an honest review as a member of the Bible Gateway Blogger Grid. All reviews are my honest opinions based on my experience with the product. #BibleGatewayPartner

A Study of Lamentations with the NET Timeless Truth Bible

The NET Timeless Truth Bible is a study Bible filled with commentary, encouragement, art, and biographies from theologians, artists, and saints throughout the history of the Church. There is edifying information from names such as Charles Spurgeon, Matthew Henry, Josephus, Erasmus, Augustine, John Bunyan, John Calvin, William Tyndale, John Wesley, and much more throughout the pages of the NET Timeless Truth Bible. There is also stunning artwork depicting Christian and Bible scenes scattered within the pages of this Bible.

The NET Timeless Truth Bible is a unique offering. There are many Bibles that include commentary from a variety of ancient giants of the Christian faith, but I have yet to find the combination of resources in this Bible anywhere else. Not only do you get the commentary from historical saints, but you get to learn about the people themselves through a plethora of included biographies. You get to be blown away by the incredible artistic gifts God has granted individuals, and the scenes the Lord inspired them to depict using their talents. There are maps, as well as information about every piece of artwork and a full list of all of the commentaries from every saint included in this Bible.

One note-worthy aspect of the quotes offered from various historical figures is that the quotes are updated to match the language styles of the NET translation. This creates better flow and understanding compared to the variety of linguistic stylings across centuries and cultures. It makes the wisdom of the scholars more accessible to the modern-day reader and Bible studier, and helps match the styling throughout all of the content without compromising context, content, and information. I also truly appreciate the generous margins for note-taking and verse art, making this a balanced study Bible for deeper study and Bible journaling.

NET Timeless Truth Bible Artwork

About Lamentations according to the NET Timeless Truth Bible

According to the book information for the book of Lamentations, it was probably written by the prophet Jeremiah (who also wrote the book of Jeremiah) to the Jews who were exiled in Babylon and “lamenting the destruction of Jerusalem.” It was written after Jerusalem fell in 586 BC as a lament of the suffering incurred in its destruction. According to the NET Timeless Truth Bible, Lamentations has themes of lament, suffering, the Lord’s goodness and mercy, as well as prayer and worship.

The Book of Lamentations is a poem of lament for the Jews who were mourning the destruction of the holy city of Jerusalem and their exile to Babylon where they were enslaved yet again. I appreciate that the NET Timeless Truth Bible tells us the letter of the Hebrew alphabet that each stanza begins with, making 4 of its 5 chapters an acrostic poem from the Hebrew alphabet, and the 5th chapter of Lamentations a prayer to conclude the lament.

Lamentations 1 according to the NET Timeless Truth Bible

Lamentations 1 provides information from Clement of Alexandria (c. 150-c. 215), Christ the Educator. Clement of Alexandria teaches us that “it is indeed noble not to sin, but it is good also for the sinner to repent, just as it is best to always be in good health but well to recover from disease.” The first chapter of the book of Lamentations reminds us of our need for a Savior, and that we must come to recognize our sin condition and come to the Father repentant and confessing our need for His mercy.

Lamentations 2 according to the NET Timeless Truth Bible

Lamentations 2 provides information from John Calvin (1509-1564), Complete Commentary of the Bible. John Calvin, who can be a very controversial theologian to reference and study from. Calvin teaches us in chapter 2 that the constancy and fidelity of God is not invalidated, but that the attentions of His people who have become “torpid in their sloth” should be roused. Calvin goes on to explain that those who come to God should be humbled in mind and bring a sacrifice and a humble, contrite spirit. Hardened hearts must be softened so they can humble themselves before our holy God.

NET Timeless Truth Bible Lamentations Overview

Lamentations 3 according to the NET Timeless Truth Bible

Lamentations 3 features a sermon passage from Charles Spurgeon (1834-1892), Morning and Evening. Through the commentary offered by Spurgeon with Lamentations 3, we can better understand that God is our full portion – never a partial portion. The Lord is fully sufficient in Himself. Lamentations 3 focuses on who God is and what He had done for the Jewish people, and the quotations from Spurgeon helps drive the vital points home that God is enough and we are not.

Lamentations 4 according to the NET Timeless Truth Bible

Lamentations 4 gives us commentary from Matthew Henry (1662-1714), Commentary On the Whole Bible. Henry provides a necessary connection for us with Lamentations 4, where the horrors of the destruction of Jerusalem are described once more. When we look back on the events in history, Matthew Henry writes: “Beholding the sad consequences of sin in the church of old, let us seriously consider to what the same causes may justly bring down the church now.” In other words, learn from the mistakes of history. We should read these accounts and be reminded that we are susceptible to sin and the consequences thereof, and we should strive not to repeat the mistakes of those who came before us.

Lamentations 5 according to the NET Timeless Truth Bible

Lamentations 5 is again further explained by John Calvin (1509-1964), Complete Commentary of the Bible. With the concluding prayer of the Book of Lamentations, Clavin reminds us that when we are tempted to think God has left us or disregarded us in our misery, that the remedy is to look back to Him and remember it is in His timing that He answers our prayers. God does not always answer immediately, but when it pleases Him to do so. We must remember that even with the world the way it is around us, God will always remain the same. He can be relied upon to be constant, faithful, and vigilant.

Who is the NET Timeless Truth Bible for?

Doing a brief study of the book of Lamentations with the NET Timeless Truth Bible, I believe this is a great Bible for those who want to take their study of God’s Word deeper. New believers would benefit from this beautiful resource, but I see this as a better resource for those who have more experience with Bible study and can discern the commentaries from historical figures on a more spiritually mature level. Because these commentaries are more often very deep in nature, I would also recommend this Bible to those who are strong readers or who aren’t afraid to pick up a dictionary with their Bible.

In short, I would recommend the NET Timeless Truth Bible for those with a higher reading level, and who have a bit of Bible studying experience under their belts.

Where can I get the NET Timeless Truth Bible?

You can get the NET Timeless Truth Bible at a variety of places online. I invite you to check it out at the following locations:

Chronological Gospels: Matthew 17; Mark 9; Luke 9:28-62

Chronological Gospels: Matthew 17; Mark 9; Luke 9:28-62

Chronological Gospels: Matthew 17; Mark 9; Luke 9:28-62

This week we catch up with Jesus as He takes Peter, John, and James up a mountain to be alone and pray. Here, Jesus transfigured and “shone like the sun” in all His glory and suddenly Moses and Elijah were with Jesus, talking with Him. Peter here cracks me up and reminds me so much of myself in those nervous moments you don’t know what to do so you just say whatever comes to mind.

Peter interrupts Jesus’s conversation with Elijah and Moses by telling Him “it’s good we’re here”. How often do we have those types of thoughts? “Wow God, it’s good I’m here so I can help You!” When really, we were there because He made it so - not by mere coincidence. Peter’s reaction reminds me that it’s so important to remain humble and remember God places us where He wants us for His purposes.

When was the last time you knew you were exactly where you were meant to be? Explain.

After Peter, John, and James totally miss yet another miracle, they decide to ask Jesus about a prophecy regarding Elijah. In Matthew, we read that Jesus tells the disciples that Elijah had already returned before Jesus as prophesied but he was not recognized, and they understood that Jesus was talking about John the Baptist. With this, Jesus also tells them that the Son of Man will suffer and be raised from the dead.

Describe a time God clarified something for you that you had been confused about.

Later, Jesus is brought a boy who has an evil spirit. The disciples were unable to cast the demon out, for which Jesus rebukes their unbelief. He tells them that if they do not have faith, they will not be able to do it. If they have faith the size of a mustard seeds, the smallest of all seeds, then nothing will be impossible for them.

Having faith is one of the biggest challenges we face a lot of the time. Our unbelief is often what hinders us. By growing in our faith and dependence on God, and growing in our belief that all things are possible through Christ, we can accomplish whatever it is God presents for us to do.

When was the last time you found yourself lacking faith? How can you grow in your faith and dependence on Jesus in these times?

The disciples later argued about which one of them was greatest, and Jesus’ response is one we need to remember. So often we, too, wonder about who is the best, the greatest, or even the worst. We try to put ourselves first, but in doing so we push ourselves to the back of the line. Jesus reminds us that it is the least who are the greatest, meaning it is those who are humble and don’t seek their own glory or status who are the greatest. Humility is a trait we all need to learn and reside in.

Describe a time your pride needed to be humbled.

The disciples then told Jesus they had told someone not to cast out demons in the name of Jesus. This comment makes me think of all the different ways God uses people to accomplish His divine purposes. Where one person is called to serve the Lord and spread the gospel in one manner, the next person is given a totally different means to accomplish the same goal.

Describe a time someone glorified God and shared the gospel in a way that differed from your own calling. What did this teach you?

Chronological gospels week 20 Matthew 16; Mark 8; Luke 9:18-27
Chronological Gospels: Matthew 17; Mark 9; Luke 9:28-62

Chronological Gospels: Matthew 16; Mark 8; Luke 9:18-27

Chronological Gospels: Matthew 16; Mark 8; Luke 9:18-27

This week we meet back up with Jesus and the disciples after Jesus has just fed another multitude, this time 4,000, with 7 baskets leftover. Last time it was 5,000 with 12 baskets leftover, which happened in Jewish territory, and this time it happens in gentile lands. Jesus is showing the people that He came for the Jews and the Gentiles alike.

After He feeds yet another many thousand people, the disciples head out with Jesus. Jesus gives a warning to beware of the teachings and example of the Pharisees and Sadducees, but the disciples again miss the point. They also miss the miracle of Jesus feeding another many thousand people…again.

Jesus and the disciples then carry on a very important conversation we can learn several things from. Peter confesses his belief that Jesus I truly the Messiah, and Jesus praises the fact that Peter did not come to this because of man, but because God has revealed it to him and he believed it. This is what we are all called to.

Jesus then explains the importance of holding onto this belief in faith. Those who want to truly follow Jesus must be willing to give everything up for Jesus, even their own life. This is both figurative and literal. Some will be faced with a literal life and death decision for their faith, but all of us are faced with a decision to die to our old selves and allow the Jesus to fill us with Himself giving us His spiritual life. As we go through our life growing in faith we should become more like Jesus and less like ourselves. This is a tough concept for many of us, but is well worth every ounce of pain, suffering, and discomfort for the promise ahead.

How has Christ transformed you and your life to bring Him more honor and glory?

The other main point that struck me in these passages is Jesus’ first reference to the Church. This is a passage that can be controversial for some. Based on the surrounding passages as well as the rest of scripture in context with this passage in Matthew 16, I believe Jesus is telling the disciples that He is the Rock on which the Church will be built, and that our faith in Him and testimonies build up the church. We read throughout the New Testament about Jesus as the chief cornerstone and the testimonies of the prophets and apostles are the foundation built upon Christ the rock and cornerstone.

Our testimony and witness to the world matters. Sharing the gospel and living in God’s truth help to build up the Church on the cornerstone, rock, and true foundation of Jesus Christ. Just like it was vital for the disciples to go out into all the world and proclaim the gospel to build up the early church, it is still the responsibility and privilege of followers of Jesus today to do likewise in the ways God calls, leads and provides for us to do.

How do you share your testimony and the gospel with others?

What impact have others had in your life by sharing their faith and testimony?

Chronological gospels week 20 Matthew 16; Mark 8; Luke 9:18-27
Chronological Gospels: Matthew 15; Mark 7

Chronological Gospels: Matthew 15; Mark 7

Chronological Gospels: Matthew 15; Mark 7

This week as we dive into the gospels, we head into Matthew 15 and Mark 7 where we catch up with Jesus and one of His conversations with the Pharisees. John the Baptist has recently been beheaded, the Pharisees are hunting for ways to entrap Jesus, and Jesus has just performed the miracle of feeding the five-thousand with the loaves and fish.

The Pharisees here call out the disciples for not holding to the traditions of the elders, as they call it. In the Jewish culture, tradition was extremely important. They all held to the traditions that had been passed down from generation to generation. One such tradition was a ceremonial washing of hands before eating. To us washing hands before eating sounds simple enough, especially in a world over two years into a pandemic, but in this time it was ceremonial - not just for washing the dirt and grime off of your hands. The Pharisees were not talking about physical cleanness but were pointing out that the disciples were not holding to a tradition for ceremonial cleanness.

Do you have certain traditions you and/or your family follow? Describe some of them and where they came from.

I love Jesus’s response here. His responses are always an opportunity for us to learn something. Here, Jesus rebukes the Pharisees because they are touting that the disciples are not following a man-made tradition, yet the Pharisees are not upholding God-given commands. They are choosing to put their own traditions over God.

Thinking about your own traditions again, how do these traditions coordinate with God’s commands for your life? Are they complimentary or contradictory?

Jesus’s response to the Pharisees should cause us to evaluate our own routines, traditions, and intentions behind them. We should take the time to filter all of our habits, routines, and traditions through God’s Word to make sure they don’t take hold a higher place in our lives than God’s commands, but also to ensure they don’t contradict God’s Word.

We have to be willing to put aside man-made for God-commanded. Our intentions matter, and keeping God first takes intention and effort. Our intentions are known by God, and if our intentions are wrong it will come out of our hearts. If our heart is misaligned and not founded on Christ our hearts are defiled and that will flow out of us.

What areas of your life do you need to realign with God’s Word and commands?

Right after this, we see the gentile woman come to Jesus and beg His help. This image is so important at this moment in the story. The Pharisees, those who the Jewish people looked to for spiritual wisdom and guidance, were just called out for being “blind guides”. Now we see Jesus praise a gentile woman, an outsider, someone the Jewish people would have seen as an enemy of God in those times, praised for her faith and her child healed of a demon.

Jesus seeks to save ALL who will come to Him and have faith in Him. No matter your background, family, experiences, or sins He wants you to come to Him, trust in Him, and receive salvation through faith in Him.

Take some time to consider what you have not felt like you can bring to God. What is stopping you from trusting Him fully? What burden feels too heavy to be forgiven? Pray over it this week.

Chronological Gospels Week 19 Matthew 15; Mark 7
Chronological Gospels: John 6

Chronological Gospels: John 6

Chronological Gospels: John 6

This week we take a leap into John chapter 6 which is packed with some off Jesus’s more complex and difficult teachings. We see just how difficult this can be, not only for us but for the people Jesus was speaking directly to, when many of His disciples stopped following Him because what He was teaching them was too difficult for them to comprehend. I want to start out today by encouraging you to press forward! As difficult as some things are to grasp, Jesus also teaches us within this very same lesson that it is by His Holy Spirit that we are given understanding. Lean into the Holy Spirit today, and let’s explore this complex chapter.

We begin with John’s account of the feeding of the five thousand, which we discussed last week from the other 3 gospel accounts. What really gets complicated is the people’s response after they were fed by the miracle of Jesus. They went to the other side of the water to find Jesus. Here are several key takeaways from this passage.

  • We should not chase after earthly things.
  • We cannot work for eternal life - it is a gift to those who believe.
  • Jesus is the only way to be eternally satisfied and provide for our spiritual needs.
  • Those who believe in Jesus will have eternal life.
  • God invites everyone to believe, but only some will believe and be given spiritual life.
  • If we seek to be satisfied by anything but Christ, we will never be truly satisfied.

What stands out to you the most in these key points from this week’s reading? Why?

The most difficult thing about this chapter is the idea of Jesus as the Bread of Life. This is where most of Jesus’ disciples bailed on Him because this was too difficult for them to understand and they did not believe.

When we take communion, we take of the bread as a symbol of Jesus’ body broken for us, and drink of the wine or juice as a symbol of His blood spilled for us. Some believe these to be literal blood and flesh, and some see this as figurative. But here is the main point most can agree on - when we take the wine and bread, we do so in remembrance and honor of the sacrifice Jesus made for ourselves - us, you, me, each of us individually, and all of us entirely. With this, we are reminded, and our appreciation and love for Him should be rekindled and grown as we take time to remember His sacrifice for our sake and what He saved us from.

What are your beliefs about communion? How often do you take communion, and why do you personally do so? Reflect on this, and take some time to pray over this.

This Bread of Life in the original language is referring to spiritual life through faith and dependence on Jesus that results in eternal life through Jesus. When we choose to believe and have faith in Jesus, the Son of God, and depend on Him, we are given spiritual life that gives true satisfaction. He satisfies our spiritual needs while we are trusting Him to guide and provide for our physical needs. Jesus wants our faith and dependence and He will satisfy us forever with true spiritual life.

What do you understand or wish you understood better about Jesus as the Bread of Life? Take some time to pray over this and reread this chapter in multiple translations.

Chronological Gospels Week 18 John 6
Chronological Gospels: Matthew 14; Mark 6; Luke 9:1-17

Chronological Gospels: Matthew 14; Mark 6; Luke 9:1-17

Chronological Gospels: Matthew 14; Mark 6; Luke 9:1-17

This week we will read Matthew 14; Mark 6; Luke 9:1-17. In these passages, we begin with the devastating death of John the Baptist. John the Baptist had been beheaded by King Herod, who scripture tells us regretted this deed. He made this decision out of pride and an obligation to an oath. This story reminds me of the many Proverbs that talk about oaths and how we should take oaths very seriously, never making a careless oath.

When was a time you made a promise or oath you later regretted making?

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What happens next really struck me today. Reading this story in conjunction with the following passages puts matters into a different perspective than reading each piece on its own. Moving forward, we see Jesus find out about John's death. It is important to know that Jesus knew this was going to happen, knew the way, the reason, the timing, but still we see that Jesus left to be alone when He found out.

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When Jesus left to be alone, He was bombarded by more people seeking His help and healing. Instead of telling them to go away, or that He would come back, or anything like that we read that He had compassion on them and tended to them. Jesus wanted some time alone, but we see Him set the example that sometimes we need to keep pressing forward and keep serving God's Kingdom.

Have you ever wanted to be alone, but life demanded your full attention anyway? How did you respond?

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We see here that Jesus took time to heal people, and to spend time with them and teach them. He took full advantage of the opportunity He had to teach the crowds that swarmed Him, with compassion and patience. Then, as the day pressed on toward night, we see what the disciples were up to.

They, not understanding John's death themselves, were surely still mourning him, and were very likely exhausted from the long day of ministry with Jesus. They wanted to send the people away. Jesus's response here is a massive lesson for all of us.

While the disciples were ready to call it a day, Jesus told them to feed the people themselves. While the disciples were likely mourning and exhausted, ready to be alone with Jesus, He called on them to serve these people instead of sending them away. In Luke's account, Jesus compared the crowds to sheep without a shepherd. They, with obvious doubt, brought Him 5 loaves of bread and 2 fish, and Jesus blessed them, broke them, and had the disciples distribute them. At the end, 12 baskets of leftovers remained.

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Two things I don't want to miss here. One, how Jesus sees the same people the disciples want to tell to go away and not deal with anymore. He sees them with compassion, humbles Himself, and helps them. Secondly, Jesus delegated responsibilities to the disciples, asking them to also humble themselves and help these people in faith. He not only showed compassion and patience, but asked His followers to do likewise.

Do you tend to see people as a nuisance you don't want to deal with, or with compassion, as those we can help and serve?

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The disciples, having completely missed the miracle of the loaves and fish, were told by Jesus to take a boat to the other side of the water. Jesus finished up with the crowd, and then He took time to be alone with God in prayer now that the people were tended to. After a while, He walked out onto the water and asked Peter to come to Him there. Peter begins to sink, and we read that not only is this due to Peter's doubt, but in Mark 6:51 we see another reason. Because they had missed the point of the miracle of feeding the people, their hearts were hardened, and they were afraid.

Take some time to reflect on miracles God has done in your own life and thank Him for being there, providing, having compassion and patience with you, and reaching His hand out to you as if to Peter in the water.

Chronological Gospels Week 17 Matthew 14; Mark 6; Luke 9:1-17
Chronological Gospels: Matthew 9-10

Chronological Gospels: Matthew 9-10

Chronological Gospels: Matthew 9-10

Throughout Matthew 9 and 10 several key things happen. The first is Jesus healing a paralyzed man and telling him that his sins are forgiven. At this, some of the scribes thought Jesus was a blasphemer because only God can forgive sins. I love what happens next. Don’t miss the lesson here - Jesus calls them out for their thoughts and the evil in their heart. Jesus is showing them that He knows their every thought, their intent, and the condition of their hearts. They were inwardly accusing Jesus of blaspheming, and Jesus responded in a way that proved His divinity and authority.

How does this lesson convict or encourage you? Why?

Jesus then tells the paralyzed man to get up, pick up his mat, and go home - and he did! Now many of the people saw this and gave glory to God in their amazement. In every situation there is something to learn. We can even learn from the experiences of the critics and doubters. Here we get to see Jesus prove His divinity to the scoffers, and can praise God for the incredible works done knowing that the same Christ who performed these miracles and discerns the very thoughts and intentions of all people indwells every believer who has faith in Him.

What does knowing Christ indwells you mean to you?

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Jesus goes and to perform many more miracles, and every time we read about these miracles we can be reminded of His glory, power, authority, and great love for mankind. He came to save us, and when He accomplished the works on the cross and ascended to Heaven, He gave His Spirit to those who would believe in Him.

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ater, after Jesus calls Matthew, a tax collector, to follow Him the Pharisees question his companionship. Jesus again has an important lesson to teach us. He came to save those who recognize their need for a Savior. He came for the broken sinners like you and me who know that we cannot be enough, but that He is.

Reflect this week on what Christ has saved you from. Remember how He has shown up before, and pray over areas you are currently struggling and holding onto.

Find Peace and Comfort in God's Word

Throughout Matthew 9 and 10 one lesson is particularly prominent. We see Jesus questioned, doubted, mocked, and read about many seeking to entrap Him. We see so many difficulties He faced in His earthly ministry, and then He goes on to give us some needed encouragement. Jesus tells us that those who have faith in Him have no need to be afraid. He will always provide for His people. He wants us to take up our cross, to pick up every burden and sin, and carry it to the cross, and lay it down where it has been put to death. Recognize that His sacrifice is enough. We can find rest in Him as we lay it all down at the foot of the cross.

What are you holding onto and struggling to lay down at the cross? What can you do to take steps forward in faith?

Chronological Gospels Week 16 Matthew 9-10
Chronological Gospels: Matthew 8:14-34; Mark 4-5

Chronological Gospels: Matthew 8:14-34; Mark 4-5

Chronological Gospels: Matthew 8:14-34; Mark 4-5

We pick up this week in Matthew 8, finishing up the second half in verses 14-34. Here and in Mark 4:35-41 we read about Jesus and His disciples taking a boat across the sea. While crossing, Jesus slept but a storm came that terrified the disciples. They woke Jesus wondering if He cared about the raging storm.

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This story is one that sticks with me and every time I read it I am reminded that Jesus is with me in every storm. Not only is He with me, but He isn’t worried - so neither should I be. He has authority over every storm, knows every storm, and is with me in every storm. I don’t have to worry, but only have faith in Him before, during, and after each and every storm I face in my life.

Are you in the midst of a storm in your life? Think about past storms you have been through, and describe how Christ was with you, even if you didn’t know it at the time.

We also read again about the parable of the sower, as well as the bowl an the lamp, growing seed, and the mustard seed. In all of these parables we get to learn vital lessons as believers. The Kingdom of God is equated to a seed that is sown, and that grows over time until harvest. It is also equated to the smallest of all seeds, the mustard seed, that starts out tiny, but over time it grows into the tallest and most fruitful plant in all the garden.

How do these parables speak to you today? What is this teaching you in this present season of your life and faith?

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One thing that stands out to me in all of these passages this week is that Jesus teaches each of us according to what He knows we are ready for, and He gives each of us the understanding we need at the time and in the way He determines is best for us. He did this with the disciples, and He still does that for us every day.

Jumping into the story of Jesus casting out the Legion of demons, I am always struck by this story in a new way every time I read it. Reading all of these parables alongside this story today I am reminded that, just like the demon possessed man whom Jesus healed, He heals us of our many afflictions. Again just like this man he healed, he does not immediately call us all home to dwell with Him but instead commands us to take our testimony out, plant seeds for the gospel, and participate in growing the Kingdom of God before the time of the harvest comes.

What are you doing in your life right now to grow in your faith?

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We are all called to go out into all the world and share the gospel, and we are all given a testimony to share. Our testimony is powerful because it has Jesus’ fingerprints all over it. We should constantly be thanking Him for all He has done, humbling ourselves as we remember how much we have needed and still need Him, and planting seeds around us so that others may come to know Him and experience the healing power of Jesus through faith as well.

What can you do in your life right now to plant seeds and share your testimony?

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We don’t have to have it all figured out. Jesus grants us the understanding He knows we need and are ready for, and the understanding He gives us He wants us to use. What we use will be measured, and we will be given more understanding according to the measure we use. If we fail to use the wisdom granted to us, He will take it away.

Let the light of Christ shine from you and your life and encourage others everyday.

Chronological Gospels Week 15 Matthew 8:14-34; Mark 4-5
A Study of Colossians 3:1-17 with the NKJV End-of-Verse Reference Bible, Premier Collection

A Study of Colossians 3:1-17 with the NKJV End-of-Verse Reference Bible, Premier Collection

A Study of Colossians 3:1-17 with the NKJV End-of-Verse Reference Bible, Premier Collection

I received a complimentary copy of this in exchange for an honest review as a member of the Bible Gateway Blogger Grid. All reviews are my honest opinions based on my experience with the product. #BibleGatewayPartner

NKJV End-of-Verse Reference Bible Premier Collection

About the NKJV End-of-Verse Reference Bible, Premier Collection

I want to start off by saying that I never in my life thought I would ever own a Premier Collection Bible, which I think most of you can relate to. I especially never thought I would own a Premier Collection Bible that was more than just the scripture text and nothing additional, like this one that includes end-of-verse references as well as some other helpful tools. I always figured that Premier Collection was reserved for a family heirloom or a special anniversary gift, and things like that - not something I would long to hold and use every day. 

Receiving the NKJV End-of-Verse Reference Bible, Premier Collection was like opening an incredibly special gift. I opened the box and immediately wished I’d hit the record button on my camera for you to see the stunning beauty and my whole family’s raw reaction to seeing and holding it for the first time. It came in a Bible box, and inside the box, it was wrapped in thick black paper, with a shiny sticker seal reading “Premier Collection”. This in itself was enough to impress me, but when I carefully unwrapped my new NKJV End-of-Verse Reference Bible, Premier Collection, I was blown away.

NKJV End-of-Verse Reference Bible Premier Collection

My favorite things about the NKJV End-of-Verse Reference Bible, Premier Collection

  • The leather is real, genuine goat skin. For some, this will be a put-off, but I assure you this cover is the most supple, flexible, soft, smooth Bible cover I have ever felt. The NKJV End-of-Verse Reference Bible, Premier Collection just begs to fall open and lay beautifully flat on a table or comfortably open in your hands.

  • Not only is the cover absolutely incredible, but the page edging -  oh my lanta - words wouldn’t do it justice but I will try! I have several Bibles that have gilded page edges but non compare to the gorgeous edges of the NKJV End-of-Verse Reference Bible, Premier Collection. It goes from a gentle gold-gilded page edge and when you start spreading the pages you uncover this hidden beauty of rose-gold coloring. It is so soft and beautiful, even my husband was blown away at how different these specially dyed page edges turned out.
NKJV End-of-Verse Reference Bible Premier Collection
  • There are THREE ribbon bookmarks, which is a wonderful encouragement to actually USE this Bible rather than let it sit there and just look pretty somewhere but not get used regularly. Three bookmarks is more than the standard one or two more Bibles come with and I love lots of bookmarks in my Bibles!

  • The text is a perfect size. The NKJV End-of-Verse Reference Bible, Premier Collection comes in the NKJV Comfort Print, and let me tell you it is very comfortable on my eyeballs. I wear bifocals and most Bibles I still hold up close to my eyes. My husband and I both were fawning over how easy this text is to read without strain. Also, the verses all begin on new lines which makes appropriate space for the end-of-verse references. This breakup of verses helps my eyes to read more fluidly and not get visually overwhelmed by long and daunting paragraphs.

I absolutely love that there is a map and a concordance at the back! Again, I would have assumed that Premier Collection Bibles were just simple Bibles that look elegant and are reserved for special occasions. The fact this Bible includes not just verse references but also a concordance shocked and pleased me greatly. It also includes manuscript notes at the bottom of appropriate pages to let readers know where some manuscripts differ from what is included in the NKJV translation.

Do you know how to read a Bible verse for all Its worth? Bible Gateway is here to help! Plus, when you sign up for a free 14-day trial, you’ll get a free Bible study download.

Colossians 3:1-17 with the NKJV End-of-Verse Reference Bible, Premier Collection

To really test out any Bible, I love to do a small Bible study using only that Bible and no other resources. I love to get out multiple study Bible, as well as some online resources like BibleGateway+ and Blue Letter Bible, but in order to get an authentic feel for a new Bible I use it alone, and from there I can better understand how I would benefit from using it in conjunction with my other resources.

In Colossians 3:1-17 we learn about the old and new self and are called to live as our new selves in Christ Jesus, casting away our old self that desires earthly things. This passage reinforces many lessons from the Lord that we see in quite a few other places in scripture, and using only the NKJV End-of-Verse Reference Bible, Premier Collection we can follow the references and expand on our reading and understanding of this passage. For the following study, we will be on pages 1702-1703 of the NKJV End-of-Verse Reference Bible, Premier Collection. All verses outside Colossians 3:1-17 are the references listed after the verses of our given passage in Colossians.

NKJV End-of-Verse Reference Bible Premier Collection

Not Carnality but Christ

Colossians 3:1-11 teaches us to seek things from above rather than things of the earth, and that when we are in Christ, our very life is found in Him. We are called to put to death the parts of us that are earthly, and that remaining in them brings God’s wrath.

Our old self consists of:

  • Fornication
  • Uncleanness
  • Passion
  • Evil desires
  • Covetousness and idolatry

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

Colossians 3:5 NKJV

All of the references listed for Premier Collection Bible in the NKJV End-of-Verse Reference Bible, Premier Collection are as follows:

And do not present your members as [a]instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.

Romans 6:13 NKJV

For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.

Romans 8:13 NKJV

who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.

Ephesians 4:19 NKJV

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints;

Ephesians 5:3 NKJV

For [a]this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.

Ephesians 5:5 NKJV

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All of these earthly, fleshly things will lead to the wrath of God because it is all disobedience to God. We should be setting our minds on godly things rather than the evil things we naturally gravitate to.

 

Because of these things the wrath of God is coming upon the sons of disobedience,

Colossians 3:6 NKJV

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who [a]suppress the truth in unrighteousness,

Romans 1:18 NKJV

in which you once walked according to the [a]course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience,

Ephesians 2:2 NKJV

We should be “putting off” characteristics and instincts of our “old selves”, all of which dishonors God because it is disobedience to Him.

But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth.

Colossians 3:8 NKJV

that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts,

Ephesians 4:22 NKJV

In putting off the old self, we are able to put on the new self and be renewed by the Lord. We should honor God as being all as well as in all things.

and have put on the new man who is renewed in knowledge according to the image of Him who created him,

Colossians 3:10 NKJV

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.

Romans 8:29 NKJV

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Romans 12:2 NKJV

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Ephesians 2:10 NKJV

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

Colossians 3:11 NKJV 

For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

Galatians 3:27-28 NKJV

which is His body, the fullness of Him who fills all in all.

Ephesians 1:23 NKJV

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Character of the New Man

Not only are we to put off the old self, but we are to be a new creation as the “elect of God”. We are to put on the attributes of God’s elect, which He teaches us, and to do all that we do in His name, and so for His glory, with gratitude.

God’s elect are to put on:

  • Tender mercies
  • Kindness
  • Humility
  • Meekness
  • Longsuffering
  • Bearing with others
  • Forgiveness
  • Love
  • Peace
  • Unity
  • Thankfulness

Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering;

Colossians 3:12 NKJV

elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ:

1 Peter 1:2 NKJV

But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?

1 John 3:17 NKJV

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Forgiveness is incredibly important to living a godly life. Through Colossians as well as Mark we learn that we should forgive others as we have also been forgiven. None of us deserve it, but God forgives us even though we don’t deserve it and calls us to do likewise as He does.

 

bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.

Colossians 3:13 NKJV

“And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.

Mark 11:25 NKJV

But above all these things put on love, which is the bond of perfection.

Colossians 3:14 NKJV

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body [a]to be burned, but have not love, it profits me nothing.

4 Love suffers long and is kind; love does not envy; love does not parade itself, is not [b]puffed up; 5 does not behave rudely, does not seek its own, is not provoked, [c]thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.

8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is [d]perfect has come, then that which is in part will be done away.

11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

13 And now abide faith, hope, love, these three; but the greatest of these is love.

1 Corinthians 13 NKJV

endeavoring to keep the unity of the Spirit in the bond of peace.

Ephesians 4:3 NKJV

And above all things have fervent love for one another, for “love will cover a multitude of sins.”

1 Peter 4:8 NKJV

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Love is also vital to the Christian. We are made new because of the love of God, and again He calls on us to imitate Him. We are to love as He loves, and because He loves us.

And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.

Colossians 3:15 NKJV

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

John 14:27 NKJV

But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace.

1 Corinthians 7:15 NKJV

There is one body and one Spirit, just as you were called in one hope of your calling;

Ephesians 4:4 NKJV

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By loving others, we can have peace and be united with fellow believers. Love is not conditional, and we always have something to be grateful for - to God, and for others. Our ability to love comes from God who indwells us, and we are called to let the peace of Him who indwells us rule our hearts as well.

Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 3:16 NKJV

speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

Ephesians 5:19 NKJV

We should be filled up with the Word of the Lord, allowing His Word to teach us and encourage us, as well as to sing His Word and praises from our hearts. Worship through music is included here as part of the new self. When we are indwelled by His wisdom, we can’t help but sing His praises.

And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Colossians 3:17 NKJV

Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

1 Corinthians 10:31 NKJV

No matter what we do, do it for the glory of God with gratitude. No matter if it is singing His praises, forgiving others, acting in humility, or choosing to love others, we are called to do it for the Lord and in His power.

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Is the Premier Collection worth the cost?

As I said previously, I never thought I would ever own a Premier Collection Bible. I am extremely pleased to discover that this Premier Collection Bible also includes helpful Bible study tools and is clearly made to be used rather than just sit on display. My husband and I were in awe of this Bible as soon as we opened it up and decided this will be the Bible he and I read together in our morning Bible time. We want to use it regularly and feel confident that this Bible is made to withstand everyday use.

One thing my husband brought up is that as soon as we opened it up in our hands he thought of the well-used Bible you see Dr. Charles Stanley reading from the pulpit. It lays open so effortlessly and comfortably, and it is incredibly lightweight. Even with its Comfort Print, which is slightly larger than standard Bible text sizes, it is a small personal size that could easily go with you to church or work. The goatskin cover is made to be used and to last, so I don’t need to worry about being extra careful with it (although we have told our child that she can’t handle it without permission because let’s face it, kids always have sticky fingers cover in some kind of yuck and I don’t want that on this beauty).

So do I think it is worth it to get a Premier Collection Bible? If I had not gotten this as part of the Bible Gateway Blogger Grid, would I have purchased one for myself? I can tell you that I absolutely would get the NKJV End-of-Verse Reference Bible, Premier Collection for myself and my family if I had not gotten it as part of the Bible Gateway Blogger Grid. This Bible is well worth the price tag. I am confident it will hold up over the coming years, and we will be able to pass it along to our daughter when she is older as an heirloom, but my husband and I will use it lovingly together each morning until then. I wish I could let you touch it, see its elegant colors, and use your very own eyes to read this comfortable Bible font.

Where to get the NKJV End-of-Verse Reference Bible, Premier Collection

You can find out more information about the Premier Collection Bible to help you understand how to care for it, as well as to see all of the different options available. I am in love with this NKJV End-of-Verse Reference Bible, Premier Collection with a brown goatskin cover, and you can get your own at the following places online:

Hand-picked, trusted resources for you & your ministry from Zondervan, Thomas Nelson, Biblica, and more at ChurchSource.com.
Chronological Gospels: Matthew 13; Luke 8

Chronological Gospels: Matthew 13; Luke 8

Chronological Gospels: Matthew 13; Luke 8

This week in Matthew 13 and Luke 8 we will read through many of Jesus’ parables, as well as some of the miracles He performed. These passages give us several important explanations that will help us understand much of Jesus’ teachings throughout the gospel accounts.

When Jesus tells the Parable of the Sower, the people are confused and the disciples ask Him why He teaches in parables. Jesus explains, both plainly to them in private as well as in further parables, that those who truly seek God’s wisdom with an honest heart and right intentions will receive understanding from God. Those who seek with ill or wrong motives, who hear and see with hardened hearts, closed eyes and ears, will not understand.

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It is important for us to soak in this lesson because as people of God we need to check our own hearts and seek God’s help and guidance. We need to be growing in righteousness with the help of the Holy Spirit, and not fall backward and wither up like the seeds sown on rocky, thorny, or bad ground that all get swallowed up. We need to be growing strong roots in Christ every day so that when the storms come, like in Luke 8:22-25, we have strong roots of faith clinging to Jesus, our firm foundation, and not being swept away by worry and panic like the seeds planted in thorns.

What stands out the most to you from the many parables in today’s readings? Why?

As believers, it is vital that we be watchful, and that we listen carefully to all that the Lord has to say and instruct us in. We learn to listen by being in the Word of God regularly, growing strong roots in scripture, and that we do so with an honest heart. One of the biggest lessons we should take away from Jesus’ teachings throughout the gospel is that our intentions make all the difference in the world. If our intentions are not right, we will lack. If our intentions are right, we will be blessed.

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Another thing that stands out to me in this week’s reading is that again we see many paths being described and explained, but also yet again we see only one path that leads to salvation. The only way to salvation is through Jesus, through Him sowing the good seeds, growing sturdy roots in Him, and through strong and growing faith in Him.

In what ways have you grown in your faith, and how has this impacted your life?

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It is important to stop and remember where we started, where we have been, and where the Lord has taken us so far. Looking back to remember all He has done in and through us and our lives, what we can see, is so helpful to our faith. I constantly stop and remember and thank God for all He has saved me from and all the ways He has helped me to grow and learn along the way. Our readings this week are a perfect reminder to check your heart, evaluate your roots, and reflect on how far you have come with Christ.

Reflect on some of the trials you have been through, and notice from where you are now how God showed up. What are some things you see God was with you in that you maybe didn’t see as much while you were there?

Chronological Gospels Week 14 Matthew 13; Luke 8

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